Psalm 89:20-37
A long time ago you spoke in a vision,
you spoke to your faithful beloved:
“I’ve crowned a hero,
I chose the best I could find;
I found David, my servant,
poured holy oil on his head,
And I’ll keep my hand steadily on him,
yes, I’ll stick with him through thick and thin.
No enemy will get the best of him,
no scoundrel will do him in.
I’ll weed out all who oppose him,
I’ll clean out all who hate him.
I’m with him for good and I’ll love him forever;
I’ve set him on high—he’s riding high!
I’ve put Ocean in his one hand, River in the other;
he’ll call out, ‘Oh, my Father
—my God, my Rock of Salvation!’
Yes, I’m setting him apart as the First of the royal line,
High King over all of earth’s kings.
I’ll preserve him eternally in my love,
I’ll faithfully do all I so solemnly promised.
I’ll guarantee his family tree
and underwrite his rule.
If his children refuse to do what I tell them,
if they refuse to walk in the way I show them,
If they spit on the directions I give them
and tear up the rules I post for them—
I’ll rub their faces in the dirt of their rebellion
and make them face the music.
But I’ll never throw them out,
never abandon or disown them.
Do you think I’d withdraw my holy promise?
or take back words I’d already spoken?
I’ve given my word, my whole and holy word;
do you think I would lie to David?
His family tree is here for good,
his sovereignty as sure as the sun,
Dependable as the phases of the moon,
inescapable as weather.”
Sunday, July 28, 2013
Thursday, July 25, 2013
Psalm 89
From Thomas Schreiner:
Tuesday, July 23, 2013
Psalm 89:14-19 Passwords of Praise
Summary - Psalm 89
From Thomas Schreiner:
http://www.credomag.com/2012/12/24/our-only-hope-the-messiah-psalm-89/
The Psalm goes something like
this: Lord, you promised to David that one of his sons would reign forever as king.
You made a promise that his dynasty and kingdom would last forever. But Lord
that promise isn’t coming true. Our enemies have triumphed over us, and our
king is in exile. Your anointed king, your Messiah, is mocked, and you Lord
aren’t doing anything about it. Lord, the psalmist writes: how long will we
have to wait until you fulfill your promise? Lord, act on your promises and do
what you have pledged. Well, let’s step back and look at what this Psalm
teaches us in more detail.
Love and Truth are its fruits.
Blessed are the people who know the passwords of praise,
who shout on parade in the bright presence of God.
Delighted, they dance all day long; they know
who you are, what you do—they can’t keep it quiet!
Your vibrant beauty has gotten inside us—
you’ve been so good to us! We’re walking on air!
All we are and have we owe to God,
Holy God of Israel, our King!
Sunday, July 21, 2013
Psalm 89:9-13 Your Strong Arm
You rule over the surging sea;
when its waves mount up, you still them.
You crushed Rahab like one of the slain;
The heavens are yours, and yours also the earth;
you founded the world and all that is in it.
You created the north and the south;
Brueggemann contends that the managerial and therapeutic models of life so prevalent in our time screen out “the savage, ominous power of violence and vengeance.” In trying to “explain” everything, they make the Bible simplistic and reduce life to mere psychological transactions. Reading the David narrative, he says brings us to the “recognition that there is one more character in our life story than modernity concedes.”
when its waves mount up, you still them.
You crushed Rahab like one of the slain;
you founded the world and all that is in it.
You created the north and the south;
Tabor and
Hermon sing for joy at your name.
Your arm is endowed with power;
your hand is strong,
your right hand exaltedBrueggemann contends that the managerial and therapeutic models of life so prevalent in our time screen out “the savage, ominous power of violence and vengeance.” In trying to “explain” everything, they make the Bible simplistic and reduce life to mere psychological transactions. Reading the David narrative, he says brings us to the “recognition that there is one more character in our life story than modernity concedes.”
Remember that
“the David Story” is found not only in the texts of 1 and 2 Samuel but also in
the Psalms. Tradition connects 2 Samuel 11 with Psalm 51, but many other “Psalms
of David” give voice to the agony and hope of genuine confession. To call David
a poet is to say that he shared in God’s creativity through words. To call him
a psalm writer is to say he prayer the vulnerable, passionate prayers of a
confessing sinner who lived his life – sins, confessions and all- before God.
In fact, Brueggemann claims that David “embodies the antiphon of Israel’s faith
– moving between raw narrative and the sure Psalm. (Power, Providence &
Personality, 85)
. . . the prophet’s harder truth: that the sin outside remains always the co-conspirator of the sinner standing here. . . The same God who preaches “the good news to the poor” and “proclaims release to the captives,” “recovery of the sight to the blind,” and “liberty to those who are oppressed also “desireth truth in the inmost being.” How stringent and piercing is the true confession that does not exclude even the one who is much more the prophet than the politician. How deep the hope that the “one more character in our life story” makes it possible for even us to live honestly before God and others. The people after God’s own heart, after all, are not those who are morally perfect, but those who can still be moved to genuine repentance. They are the ones who walk in the vast land where a transformative God is at work in the jagged, ambiguous places – between the narrative and the psalm. From: http://www.ekklesiaproject.org/blog/2012/07/between-the-narrative-and-the-psalm/
. . . the prophet’s harder truth: that the sin outside remains always the co-conspirator of the sinner standing here. . . The same God who preaches “the good news to the poor” and “proclaims release to the captives,” “recovery of the sight to the blind,” and “liberty to those who are oppressed also “desireth truth in the inmost being.” How stringent and piercing is the true confession that does not exclude even the one who is much more the prophet than the politician. How deep the hope that the “one more character in our life story” makes it possible for even us to live honestly before God and others. The people after God’s own heart, after all, are not those who are morally perfect, but those who can still be moved to genuine repentance. They are the ones who walk in the vast land where a transformative God is at work in the jagged, ambiguous places – between the narrative and the psalm. From: http://www.ekklesiaproject.org/blog/2012/07/between-the-narrative-and-the-psalm/
Jim Mcoy
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